Watiya Tjuta Anita Dress

By Ikuntji Artists
$405.00
Description

Named for Anita Pallenberg, noted 60s “it girl” and muse of The Rolling Stones, this 70s style oversized maxi is the kind of statement dress that’s perfect for a special occasion but also worth wearing as often as possible. Whether it’s dinner at a fancy restaurant, cocktails by the pool or an excuse to get dressed up and feel confident, this is your go-to dress that will deliver on all levels.

In this design Mitjili Napurrula depicts her father’s Tjukurrpa, the ceremonial spear straightening in Uwalkari country (Gibson desert region). The Watiya Tjuta (Acacia Trees) are the trees that are used to make these spears. Uwalkari country is abundant with Watiya Tjuta, as well as sand hills and other plants. Mitjili paints the motif of the Watiya Tjuta, carrying on the recurring motif as her mother used to draw in the sand. Her mother passed on this Dreaming to her.

Hand printed by Publisher Textiles & Papers in Leichhardt as a 1 colour (copper on petrol) print on 60% linen 40% cotton. Being handmade there may be some print variations, making each garment unique.

Treat this handmade garment with love and it will love you back! Cold gentle machine wash, drip dry in shade, warm iron. Avoid the tumble dryer and dry cleaner.

Sizing information included in the photo gallery.

Mitjili Napurrula
Mitjili Napurrula was born in 1945 at Papunya, 200 kilometres West of Alice Springs. She is the daughter of Tupa Tjakamarra (now deceased) and Tjunkiya Napatljarri. Her mother, Tjunkayi Napaltjarri, was a Pintupi/Luritja woman from Yumari who also became an artist of public repute. Her mother ‘came in’ from the drought-stricken Pintupi/Lurjita country seeking refuge and rations in the remote community of Haasts Bluff (Ikuntji). Along with her extended family, she was settled at Papunya, where Mitjili was born.

Dispossession and drought were only two of the factors that led to a series of migrations from the desert to mission or government settlements in the mid-twentieth century. Following the outstation movement of the late 1970’s and early 1980’s, Aboriginal communities sprang up throughout the region, each home to a distinctive art movement.

Like many of her generation, Mitjili witnessed the genesis of the Papunya Tula art movement and the artistic contribution made by members of her immediate family. Mitjili’s brother, Turkey Tolson Tjupurrula, was one of the founding members of the Papunya Tula Artists cooperative.

Mitjili grew up in Papunya and moved to Haasts Bluff with her late husband Long Tom Tjapanangka in the late 1980’s during the outstation movement.  The couple started painting at Ikuntji in 1992 with the opening of Ikuntji Women’s Centre, both contributing significantly to the emerging art movement there. She gained an international following after winning the Alice Springs Art Prize in 1999.

In Mitjili’s winning painting, Untitled (1999), coagulated white pigment eddies around abstract forms that refer to the Watiya Tjuta (desert oak/spearwood trees) used to make kulatas (spears). The tightly structured patterning of the key motifs and bold use of colour demonstrates the artist’s confidence in her individual artistic vision within a family of superlative artists – and the cultural heritage that continues to inform the myriad expressions of Western Desert artists.

The Watiya Tjuta in Mitjili’s paintings is her father’s Tjukurrpa (dreaming) in Ilyingaungau country (Gibson Desert). This was passed down to her by her mother; she remembers  “…After I got married, my mother taught me my father’s Tjukurrpa in the sand, that’s what I’m painting on the canvas”, a women’s interpretation.

Mitjili and her brother, Tjupurrula had the same father, Tupa Tjakamarra, from whom they both inherited the right to paint works related to Ilyingaungau. This site, south of Walungurru (Kintore), some 520 kilometres west of Mparntwe (Alice Springs), is where the artist’s Mutikatjirri ancestors assembled their kulata (spears) for a conflict with the Tjukula men. Allusive works that refer to the straightening of kulata by Tjupurrula are among the landmark paintings of the movement’s history.

Mitjili lived at an outstation close to Papunya where she continued to paint in her later years, along side her family and fellow artists such as Ann Lane nee Dixon. Mitjili passed away in April 2019. 

Languages
Luritja

Community
Mount Liebig

Ikuntji Artists

Ikuntji Artists is a member-based, not for profit, Aboriginal art centre. It is situated in the community of Haasts Bluff (Ikuntji), and has a board of seven Indigenous directors all of whom live and work locally. Haasts Bluff has a population of around 150 people. 

Delivery

Within Australia
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International
New Zealand – Flat rate $30
Oceania & South East Asia – Flat rate $35
Rest of the World – Flat rate $45